Veda means ultimate wisdom

Vedas have no origin that can be defined by man-made coordinates; they are omnipresent.

By :  migrator
Update: 2017-06-27 06:27 GMT

Chennai

YASYA nis vasito Ve daha : Vedas are the very breath of Sarveswara, the Supreme Being. They are synonymous with God. The Vedas are the foundation of our Sanatana Dharma and are the revelations of Eternal Truth. Our worship of the Supreme Being is through recitation and worship of the Vedas.

Vedas are unique in that they offer a range of jnana that covers the existent and nonexistent, the gross and the subtle, the past, the present, the future and beyond. The Vedas have been preserved from time immemorial with phonetic exactitude, preservation of tonal accent and uncorrupted by any insertions. 

Sruti is another familiar name for the Vedas. Sruti means resonance, and the venerated rishis were endowed with faculties to receive. Learning was by listening, recitation and assimilation and not by recording or reading. Each sound of the Vedas that was taught to the disciple had a specific tonal quality, called swara, and the teachings had to be learnt without blemish, by listening alone. Vedic mantras were passed on from generation to generation by our unique Guru-sishya parampara i.e., teacher-student relationship. Thus, over ime, the Vedas have been preserved in their pristine purity. 

Some more names of Vedas 

Aamnaaya and Nigama are two other names for the Vedas. Aamnaaya : Aamnaaya has meanings like sacred, handed down by repetition. 

Nigama: Nigama denotes the command that the teachings be followed in letter and spirit, with nothing left vague or susceptible  to dilution. 

The Vedas are also termed as Apaurusheya, i.e. not created by any agent. There are some more names for the Vedas like Anushrava, Trayi, Brahma etc. 

Are Rishis the  author of Vedas? 

Vedas are Apaurusheya -- not created by a person, even a rishi. Had rishis created them, they would have been called mantra-kartas. Instead rishis are called mantra-drashtaas — they discovered the mantras, they perceived the Vedas through their superior wisdom. They listened and understood the ever-present Vedas and passed them on to posterity. Vedas are the creation of the sarvagna (omniscient) sarweswara (the Supreme Lord) as per His own sankalpa, divine resolve. Eswara taught the Vedas first to Lord Brahma not through recitation but by His divine resolve. A detailed description of this could be had from a reading of Srimad Bhagavatam. 

Sri Veda Vyasa classifies the Vedas into  Rig Veda, Yajur Veda (Krishna & Shukla), Sama Veda and Atharva Veda. 
Generally each Veda is a combination of the following groups of texts: Samh itai, Braahmana, Aaranya ka and the Upanishads. 
Samhitai is the mantra portion of the Vedas, and is considered as the main text of the Vedas. Braahmana is elucidation of the practices and main mantras. It classifies the Vedic rituals and duties, and delineates the methods of performing them. Aaranyaka offers deeper meaning and gives the philosophy of the first two parts. Upanishads form the part of jnana kanda. These give marga or guidance for those seeking liberation and salvation. Upan ishads are philosophical in nature. 
Vedas are the very breath of Sarveswara. They have no origin that can be defined by man-made coordinates they are omnipresent. 
Vedas and God 
All Vedas solemnly affirm, Sarve Vedaha yatrai kam bhavanti ( Taittiriya Aaranyaka ) i.e., all the Vedas meet and mingle in the Lord. And hence it becomes clear that Vedas and God are not different. 
The Vedas declare that it does not matter if you see the God in one form or another, and worship Him in one way or another. You can still reach Him and realise the Ultimate Truth, the Supreme Being. Can you find this all-encompassing sentiment in any other religious literature?
The Vedas are divine. 

The writer, Sarma Sastrigal is an author and a priest.
 

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