The Pro-Life argument: South Korea split on revision of abortion law

Last week, the government announced that it will alter sections of both the Criminal Act and the Mother and Child Health Act that refer to abortion. The changes will also allow abortions up to a maximum of 24 weeks for women with extenuating medical or economic circumstances, if a genetic disorder is identified in the baby or if they have been the victim of a rape.

The announcement comes after the Constitutional Court ruled last year that the criminalisation of all abortions is in contravention of the constitution. Conservatives and religious groups have taken issue with the court’s ruling and the government’s planned legal revisions on the grounds that all life is sacred and should be protected.

In the other camp, liberals and women’s rights groups say the proposals do not go far enough and that the government is still dictating what a woman can choose to do with her own body. And they warn that while punishments for illegal abortions have been rare in the last decade, the authorities may now choose to crack down on procedures that take place after the 14-week deadline.

By law, a woman can be punished by up to one year in prison or a fine of a maximum of 2 million Korean won for having an abortion, while a medical worker who carries out the procedure can be sentenced to two years in prison. Rights groups argue that limited sex education, including surrounding contraceptives, and broad disdain for condoms among Korean men — only 11% of men use condoms — mean that unwanted pregnancies are a serious problem.

According to the Health Ministry, 30 out of every 1,000 Korean women between the ages of 15 and 44 had an abortion in 2005, putting South Korea in the top three countries for abortions per capita in the world, only behind Russia and Vietnam.

Song Young-chae is a university professor and active in a human rights group backed by a Christian church and is adamant in his opposition to plans to change the existing law. “I’m a Christian so this goes against my religious values, but it’s more than that because it also goes against Korean values, our ancestors and society,” he told DW. “Koreans and Christians will always value all life, even if it is unborn. So I cannot agree with the government’s plans.”

Song said there is growing opposition in conservative circles in Korean society to many of the government’s left-wing policies, such as in education and attitudes toward homosexuality, as well as the South’s relations with North Korea and the government’s failure to condemn Pyongyang’s human rights abuses.

Oh Kyung-jin, a coordinator for the Korean Women’s Associations United, told DW that the government’s approach to abortion has traditionally been about controlling the population “based on very conservative elements in Korea rather than to guarantee women’s sexual and reproductive health and rights.” Oh said that despite the law, South Korean governments between the 1970s and 1990s quietly encouraged abortions in an effort to curb a booming birth rate and large families.